Josefa de Ayala, aka Josefa de Óbidos, was a novelty. She was celebrated after her death; the only woman known to have worked as a painter in Portugal, during that period.
The Christ Child as Pilgrim – 1676– Oil on Canvas
Josepha learned to paint by helping her father, Baltazar Gomes Figueira. In her lifetime, Portugal was monetarily unstable and often at war. However, much of her artwork was for patrons in Coimbra, a wealthy area boasting a university.
At 29 years old, her parents gave written permission for her to be to be a Donzela emancipada. (emancipated woman). She remained unmarried and independent for her entire life.
She received many commissions, during her lifetime. However, Josepha was wealthy from real estate investments and was able to refuse work at the Portuguese court.
She signed many of her artworks, as Salvator Mundi. Thinking this was a male painter attracted clients, and prevented her from being forgotten over time.
Lavinia Fontana
Italian: 1552 -1614
Born in Bologna, died in Rome; Lavinia Fontana painted in the Mannerist style she was taught by her father, Prospero Fontana.
Holy Family with Saints Margaret and Francis – 1578
An important portraitist in the late 16th century, she also produced many religious paintings. Lavinia was celebrated for the vibrant colour and detail of the clothes and jewels her subjects wore. She also became one of the first women to render publicly funded, large scale figure paintings.
In 1577 Fontana married Gian Paolo Zappi. An inferior painter, he pivoted to becoming her business agent.
Some of her paintings are signed with her married name.
Lavinia was the mother of 11 children.
Enjoying the patronage of the family of Pope Gregory XIII, Lavinia painted portraits of much of the elite.
In 1604 she painted the Martyrdom of St. Stephen, for San Paolo Fuori le Mura in Rome. An altarpiece and her largest work, it was destroyed when the basilica burned down, in the fire of 1823.
This is an oil on canvas painting, and there were at least 2 others by Lavinia Fontana in the Making Her Mark exhibit. I’ll show those at another time, with a few more tidbits of her extraordinary life.
In the meantime, should you be interested to learn more about her, you can check out the links at the end of this post, search her online or in libraries.
Barbara Longhi
Italian: 1552 – 1638
Known primarily for her religious paintings, Barbara Longhi’s work can be difficult to differentiate from her father’s work. Her father, Luca Longhi, was a renown painter and miniaturist. Barbara began her art journey, by assisting him with altar pieces.
Virgin Mary & Infant Jesus – ca – 1575-80
She expanded beyond her father’s teachings by studying the works of Parmigianino and Correggio. Barbara painted primarily religious images, including several depictions of Madonna and Child with Renaissance style and features. I’m intrigued that parted drapes exposing landscapes was one of the elements.
Giorgio Vasari commended her for having “purity of line and soft brilliance of colour”.
Her ability to capture human interaction kept her one of the few successful career women of her day.
The Art Gallery of Ontario has obtained this 42.5 × 34 cm. oil on canvas painting for its permanent collection.
” Longhi’s painting, alongside two other gifted paintings by women artists (Mary Ann Alabaster (1805–1879) and Rosa Bonheur (1822–1899)), extends the AGO’s holdings of European Art by female artists three centuries deeper into the past.” – AGO
Welcome back to another instalment of Making Her Mark! I’m joined by Rebecca Budd, curator of Chasing Art to discuss how the poor were documented, by female artists.
Resa – Welcome back, Rebecca! As you point out in your introduction, times were changing. Do you have a main take away from your research?
Rebecca – Thank you for the opportunity to participate in this amazing look back into art history, Resa. One key takeaway from my research is how Geertruydt Roghman, Catherine Brandinn, and Maria Louisa Catherine Cecilia Cosway used their artwork to honour the ordinary moments of life. I was inspired by how these artists challenged societal norms and created space for the voices of the underrepresented.
Resa – We’ve had many amazing sisters. Well, let’s have a look at these 3, with art as our window.
16th Century
In the sixteenth century, change was in the air. Northern Europe witnessed a significant cultural shift as the Protestant movement emerged, challenging the established norms of the Catholic Church. This movement advocated for a personal connection with God, eliminating the need for church intercession.
Art responded. Religious imagery became less prominent, as the focus shifted away from traditional depictions of saints and biblical scenes. This transference in artistic focus not only reflects the broader societal changes brought about by the Protestant Reformation but also underscores the importance of recognizing the value of everyday experiences in art.
17th and 18th Century
During the 17th and 18th centuries, the art world was dominated by the portrayal of aristocracy and religious themes, leaving little room for the representation of ordinary people. The prevailing social hierarchy and the patronage system dictated that artists primarily catered to wealthy patrons who commissioned works that glorified their status and achievements. This resulted in a paucity of artworks focusing on the lives and experiences of the common populace, who were often relegated to the background of grand historical or mythological scenes.
Geertruydt Roghman
Dutch – 1625 – 1657
Geetruydt Roghman was born in Amsterdam into a family steeped in artistic tradition. Her upbringing in a creative household, with a father who was an engraver and a great uncle who was a celebrated painter, likely influenced her perspective on art.
A Pioneering Figure
Artists began to explore new themes that reflected the everyday lives of individuals, leading to a rich tapestry of subjects that resonated with the public. Geetruydt Roghman dedicated her work to depicting ordinary women engaged in their daily tasks. Her series not only showcased the realities of their lives but also contributed to a broader understanding of women’s roles in society during the seventeenth century.
Despite her limited output, Geetruydt Roghman’s work offers a glimpse into the lives of women, challenging the norms of her time and highlighting the importance of their stories. This marks her as a pioneering figure in a time when few artists chose to highlight the experiences of women. .
Celebrating Geetruydt Roghman’s Art
Exploring Geetruydt Roghman’s engravings on paper allows us to connect with the essence of humanity, as they capture the nuances of everyday life and the stories of real people who lived before us. These sketches serve as a mirror reflecting our shared experiences, emotions, and struggles, reminding us of the beauty found in simplicity.
By exploring Geetruydt Roghman’s work, we gain understanding into diverse cultures and perspectives, fostering empathy and understanding in a world that often overlooks the significance of the ordinary. Such examination not only celebrates the artist’s talent but also encourages us to appreciate the richness of human existence in all its forms.
I believe that Geetruydt Roghman invites us to appreciate the beauty and significance of the ordinary, enriching the narrative of art history.
“Making Her Mark” exhibition encourages a reevaluation of her work, which advocates for the recognition of everyday life as a worthy subject of artistic exploration.
Note how small these engravings on paper are. They are in 8 x 10 frames.
Counter clockwise from the top: Young Girl Sewing – The Dressmakers – Woman Spinning
1640 – 1647
Resa – Amazing art history, Rebecca. Now, on to Catherine Brandinn! You had some difficulty gathering information about her. For a while it looked like all we were going to have to remember her by was her art. Then you discovered Johann Christian Brand‘s name appears alongside hers, which seems to muddy the waters.Do you think this is another case of the disenfranchisement of women in the arts?
Rebecca – I was fascinated by the connection between Catherine Brandinn and Johann Christian Brand, which highlights the complex interplay of gender and recognition in the art world. Without question, Catherine Brandinn’s artistic legacy has often been overshadowed by the presence of Johann Christian Brand, whose name frequently appears alongside hers.
This phenomenon raises important questions about the historical disenfranchisement of women in the arts. The association of Johann with Catherine could suggest a similar pattern, where her identity and artistic achievements are overshadowed by his prominence.
However, I believe that there may be another explanation. Consider that Johann Christian Brand’s recognition may have been a means of validating Catherine’s work. In a time when female artists struggled for acknowledgment, the inclusion of a well-known male figure could lend credibility to her art. Consequently, while Johann’s association with Catherine may complicate her legacy, it could also provide a platform for her art to gain the recognition it deserves.
Resa – You make a good point how difficult it was for women to be recognized in the arts. We may never know of Johann Christian Brand’s intent. However, her art is remembering her, not him.
Catherine Brandinn
Austrian? 18th century
The history of painting has predominantly celebrated the lives of the elite and significant events, often neglecting the stories of ordinary people. This selective representation raises questions about the value placed on different experiences and the narratives that have shaped our understanding of the past. The absence of everyday moments in art suggests a hierarchy of importance, where only the lives of the wealthy and powerful are deemed worthy of immortalization on canvas.
If painters had chosen to depict ordinary moments, our historical narrative would be richer and more inclusive. Imagine a world where scenes of daily life, community gatherings, and simple joys were captured alongside royal portraits and grand battles. Such representations would not only provide a more comprehensive view of society but also highlight the shared human experience, fostering a deeper connection to our collective history.
The transition in art from religious themes and the portrayal of affluent patrons to the representation of ordinary people began during the Renaissance and continued into the Baroque period. This shift marked a significant change in the subject matter of paintings, as artists started to explore the lives of the common man, and the beauty found in everyday activities. The rise of humanism encouraged artists to focus on individual experiences and emotions, leading to a more relatable and accessible form of art that resonated with a broader audience.
Catherine Brandinn portrayed ordinary people, capturing the essence of everyday life through her unique artistic lens. Her work often reflects a deep appreciation for the beauty found in the mundane, showcasing individuals engaged in daily activities. Her name is intricately linked to artist, Johann Christian Brand. This connection raises questions about her identity and the role this artist played in her life. When the artwork of Catherine Brandinn is viewed, Johann Christian’s name often appears alongside hers, suggesting that her narrative is largely defined through her relationship with this artist. This intertwining of identities hints at a deeper story waiting to be uncovered.
Catherine Brandinn’s painting, “Mädel mit Waldholz (Peasant Girl Carrying Wood),” created in 1775, captures a poignant moment in rural life. The artwork portrays a young peasant girl, her delicate frame burdened by a large bundle of wood, symbolizing the labour and resilience of women in agrarian societies. Catherine Brandinn’s use of soft colours in her engravings on paper evokes a sense of warmth and intimacy, inviting us to appreciate the girl’s strength and determination amidst her modest surroundings. The composition of the painting draws attention to the girl’s expression, which reflects a mixture of pride and fatigue.
“Mädel mit Waldholz” stands as a testament to the often-overlooked contributions of women in history. By focusing on the everyday tasks of a peasant girl, Catherine Brandinn elevates her subject to a figure of dignity and importance. This image encourages us to reflect on the narratives of those who have historically been marginalized in the art world and society at large.
Resa – So Rebecca, we move on toMaria Louisa Catherine Cecilia Cosway. You mentioned that in researching Maria Louisa Cosway, you saw lots of her artwork, but not this one particular workHome Industry, that showed at “Making Her Mark”. Do you think I’m crazy to think that we have something special here?
Rebecca – I don’t think you’re crazy at all, Resa. I am beyond thrilled that you were able to capture Home Industry in a photo. You have an amazing ability to find art treasures wherever you go!! Home Industry” is a gem!!
Maria Louisa Catherine Cecilia Cosway
English – 1760 – 1838
Maria Louisa Catherine Cecilia Cosway, an accomplished artist of the late 18th and early 19th centuries, was known for her diverse portfolio that included both prominent figures and ordinary individuals. Born in 1760 in Florence, Italy, she moved to England where she became a prominent portrait painter. Her ability to portray significant historical figures speaks to her talent and the esteem in which she was held in artistic circles.
A Progressive Artist
Maria Cosway’s artistry extended beyond the elite, as she sought to represent the lives of everyday people in her work. This inclination towards inclusivity allowed her to bridge the gap between different social classes, showcasing the beauty and dignity of ordinary life. Through her artwork, she celebrated the humanity of her subjects, making her art accessible and relatable to a broader audience. This commitment to portraying a diverse array of individuals marked her as a progressive artist for her time.
Home Industry tells a story of resilience and the quiet strength found within the home, serving as a reminder of the essential work that occurs beyond the public eye. Through her portrayal, she elevates the mundane to the extraordinary, encouraging us to recognize and honour the stories woven into the tapestry of domestic labour. It is a nostalgic reminder of a time when craftsmanship flourished within the domestic sphere, emphasizing the value of handmade goods and the skills passed down through generations.
Home Industry (1800) Pen and Ink Wash
We are invited to reflect on the importance of labour in a rapidly changing world and consider the implications of progress on the cultural fabric of society. During the late 18th and early 19th centuries, when Maria Cosway created this piece, the landscape of work was undergoing significant transformation due to the onset of industrialization.
Cottage industries, which had long been a staple of rural economies, faced increasing threats from mechanization and factory production.
This piece tells the story of a specific moment in time, evoking a narrative about the challenges faced by families during the industrial revolution. As industrialization encroached upon traditional ways of life, this artwork stands as a testament to the resilience of home-based labourers.
Home Industry also speaks to our time in history and is a relevant reflection on the balance between innovation and tradition.
Resa – Wow! Thank you Rebecca! Your co-hosting here on the “Making Her Mark” series has made it a much richer experience. Still, there’s lots to go. May I be allowed to try and tempt you to co-host another time, no rush, just sometime in the future? I have some juicy topics and artists I can present to you!
Rebecca– Hi Resa! Thank you so much for your kind words! I’ve truly enjoyed co-hosting the “Making Her Mark” series with you, and I would love to collaborate again in the future. Your topics and artist suggestions sound exciting, and I can’t wait to hear more about them. Let’s definitely keep the conversation going!
Resa – Yahoo! You know Rebecca, we might just be artoholics!
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